Wednesday, March 16, 2011
Monday, January 31, 2011
Is Your Salvation Secure?
For many years people have debated the issue of whether a Christian can lose his salvation. Some within Christendom believe you can lose your salvation; others say you can't. That, perhaps more than any other single doctrine, has been a dividing issue in the church. How sad that is, because the Bible is clear about the matter. It is surprising that many Christians would deny or ignore the straightforward presentation of the doctrine of security in Romans 8. There are other texts in the Bible that discuss the security of the believer, but none are as pointed as Romans 8:28-30.We find in those verses that everyone who has been redeemed by Jesus Christ, without exception, will be glorified.
The key phrase in this trilogy of verses is at the end of verse 28: "called according to His [God's] purpose." We are forever secure because that was God's purpose. The Son of God and the Holy Spirit intercede for us so that the plan of God might come to pass. So our security is guaranteed not only by the purpose of God, but also by the outworking of that purpose through the intercessory ministries of the Son and the Spirit.
The phrase "called according to His purpose" helps us to understand verses 29-30, which explain God's purpose: "For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified."
God causes all things to work out for the believer's good, which is "according to His purpose." There is no other way to explain why He does that; He simply wants to. God is free to make whatever decisions He wants. And He sovereignly chose for all things to work together for the good and glory of those who are redeemed. Nothing can change that.
Your Salvation Was a Sovereign Act of God
You are a Christian not because of something you did, but because of something God decided. In Ephesians 1:3 the apostle Paul says, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ." Why are we to bless the Lord? Because "He chose us in Him before the foundation of the world, that we would be holy and blameless before Him" (v. 4). God chose us and will make us holy. Ultimately, all sin will be overruled. That is another way of saying that all things work together for our ultimate good.
Paul continues in verse 5, "[God] predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will." God predetermined to make us His sons.
He planned that our salvation would lead to glorification. We are saved by God's plan, and preserved for future glory. So our security does not depend on our ability to stay saved, but on God's ability to keep His promise (Heb. 6:17-18).
Ephesians 1:9 says that God "made known to us the mystery of His will, according to His kind intention which He purposed in Him." God swore by Himself, for there is nothing or no one greater that He can swear by (Heb. 6:13 ). Because He is absolutely perfect and the Persons of the Trinity cannot violate their word, we are assured of our security.
Ephesians 1:11 tells us that in Christ also "we have obtained an inheritance, having been predestined according to His [God's] purpose who works [Gk., energeo] all things after the counsel of His will." God energizes all things according to His will. He planned to redeem us. Salvation is not based on what we decide, but on what God decides. John 1:12-13 says, "As many as received him [Christ], to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God." It is true that we have to respond to the gospel message. We have to receive Christ and believe in Him (Acts 4:12 ). However, we are regenerated by the will of God. Even our response is according to God's decision.
Much of contemporary evangelism leaves people thinking that salvation is predicated on their decision for Christ. Actually, it is based on God's decision for them. That's the emphasis of Scripture. How could a person ever make a decision for God? First Corinthians 2:14 says the "natural man does not accept the things of the Spirit of God, for they are foolishness to him."
Second Corinthians 4:4 says, "The god of this world [Satan] has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God."
Man is ignorant in darkness, and dead in sin (Eph. 2:1). There is no way he could muster up enough of whatever it would take to turn around and accept Christ. God makes the first move in line with His eternal purpose.
The Paradox of Salvation
Contemporary Christianity has a shallow view of salvation. Many people don't understand the security of the believer. God, in eternity past, chose us to believe in the truth (2 Thess. 2:13 ). Now we have to show a response. I don't fully understand how those two come together. Some people think that the people who go to hell go there because God rejected them. But the Bible says that people go to hell because they reject the gospel (John 3:18 ). That may not make sense to us, but it shouldn't matter. God is smarter than us. Would you want a God who is our equal? I wouldn't!
The paradox regarding God's choice and man's responsibility isn't the only paradox in Scripture. For example, who wrote the book of Romans? Paul did, but so did God. Did they take turns writing verses? On the one hand, every word is pure and from the mind of God. Yet, every word also came from Paul's heart and his vocabulary. How could Romans have been fully written by both God and Paul? We know it was, but we can't explain it fully.
Is Jesus God or man? He was both. Christ was not a blend of God and man. He was 100 percent Himself. He was fully God and fully man. We can't figure that out.
How about this: Who lives your Christian life? Paul said, "I discipline my body and make it my slave" (1 Cor. 9:27 ). He also said, "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me" (Gal. 2:20 ). Which is the right answer? Both you and Christ live your life.
Most major doctrines in the Bible have an aspect that we cannot fully explain. When we try to bring God down to our level, there is still much we won't understand. We simply can't resolve everything in our minds. So the reason anyone goes to hell is because he rejected Christ and is completely responsible. But when a person comes to Christ, it's because he was chosen in Him before the foundation of the world (Eph. 1:4).
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The Purpose of Salvation
God Wants to Make Us Like Christ
Romans 8:29 says the purpose of salvation is for us "to become conformed to the image of His Son, so that He would be the firstborn among many brethren." We have been called according to God's purpose (Rom. 8:28 ), and His purpose is to conform us to the image of His Son. God planned for you to be saved in eternity past to be made like Christ. It is impossible for a person to become saved yet never become like Christ because he lost his salvation. God promised glorification; that is His eternal purpose. Heaven, the forgiveness of sin, and the gifts of love, joy, peace, and wisdom are only a part of the reality of salvation. The main reason God saved us was to conform us to the image of His Son. God is redeeming an eternally holy, Christlike, glorified community of people. When you became a Christian, the process of your being conformed to Christ began. That process must be fulfilled because that is God's holy purpose.
Romans 8:24 says "in hope we have been saved." Verse 17 says that if we are children of God, we are "heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him." We were made sons of God so that we might be heirs. Our inheritance is to be like Christ and to receive all that belongs to Him. It's unbiblical to say that people can lose their salvation, because God's purpose in salvation is to conform us to the image of Christ. The Greek verb translated "to become conformed" in verse 29 means "to bring to the same form with."
Philippians 3:21 says we will be transformed bodily--the Lord "will transform the body of our humble state into conformity with the body of His glory." Our glorified bodies will be like Christ's. Outwardly, we will be conformed to the post-resurrection body of our Lord. However, I don't think we will all look alike. Every human being is different, but we have basically the same body. Our bodies work in the same way, in the same environment, and by the same principles. Likewise when we go to glory, we will receive glorious bodies that work in the same environment and by the same principles as the resurrected, glorified body of the Lord Jesus Christ.
God Created Us for a Purpose
God created us so that there would be a group of people who would give Him the glory He deserves. A rebellion began in the Garden of Eden, yet God set out to redeem sinners. By His marvelous sovereign wisdom, He called back people who rebelled against Him to a place where they could give Him glory. His goal in salvation is to bring believers to glory and let Christ stand as the preeminent One, receiving worship and praise forever.
Now do you understand why you were saved? It wasn't just to keep you out of hell or to make you happy. The ultimate reason God is conforming us to Christ's image is so we will be able to give glory to the One who is most glorious.
That Christ is "the firstborn among many brethren" is a beautiful thought. Christ didn't have to make us His brothers. He could have made us His servants. He didn't have to bring us into His family, but He did. Even though God wants us to glorify Him and His Son, He also desires intimacy with us. He is redeeming us to be one in essence with Himself. We are brothers and sisters of Christ!
God gives us joy, peace, and a future in heaven. Those are all elements of His grace to sinners. But it's not our happiness or our holiness that is the apex of the divine purpose--it is glorifying the Son. Christ is the central point of redemptive history, not you. Therefore, if God saved you, He will glorify you to fulfill His purpose in bringing you to salvation. God's plans don't get thwarted. If they did, He wouldn't be God.
So the purpose of salvation is to conform us to the image of Christ so we can forever exalt the One who is over us.
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The Progress of Salvation
There are five elements in the unfolding plan of salvation:
Foreknowledge
Romans 8:29 begins, "For those whom He foreknew." That is where the redemptive plan of God starts--with His foreknowledge. Some people have suggested that God's foreknowledge is the same thing as His foresight. They envision God in heaven looking into the future with binoculars. If He sees that you will believe, He chooses you; if you aren't going to believe, He doesn't choose you. It's true that God can see everything that will happen in the future. He does know exactly what people will do. However, if you maintain that salvation is based only on God's foresight into the decisions of men, you are stating that man secures his own salvation.
Just believing that God knew who would and would not accept Christ doesn't explain how salvation starts with God's foreknowledge. The ultimate problem we have in our finite minds is why God allows people to go to hell. Many try to explain it by saying it isn't His choice to send people to hell; He just knows it is going to happen. However, if God knew certain people would go to hell, why did He bother creating them?
Also, if you believe that God just knew what was going to happen in the future, you still haven't explained how sinners become saved. How can a person who is dead in sin, blinded by Satan, unable to understand the things of God, and continuously filled with evil suddenly exercise saving faith? A corpse would sooner come out of a grave and walk! Simply defining God's foreknowledge as foresight into the future still leaves us with problems.
This is the definition we should give for God's foreknowledge: God does indeed foresee the faith of everyone who is saved, and the faith He foresees is the faith He Himself creates. Jesus Himself said, "All that the Father gives Me will come to Me .... No one can come to Me unless the Father who sent Me draws him" (John 6:37, 44). John 1:13 says that Christians are "born, not of blood nor of the will of the flesh nor of the will of man, but of God." Ephesians 2:8-9 says, "By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." God does foresee a person's faith, but it is a faith that He Himself creates.
Acts 13:48 illustrates this truth: "When the Gentiles heard this [Paul and Barnabas preach], they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed." Salvation is ordained by God, and it ultimately ends in eternal life and glory. There is no salvation where a person doesn't ultimately become conformed to the image of Christ for the purpose of exalting the preeminent One. The reason the Gentiles in Acts 13 believed is they were ordained to do so.
God not only sees what will happen in the future, but also ordains it. The Bible clearly teaches that God sovereignly chooses people. First Peter begins with these words: "Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father" (1:1-2). We are elect by God's foreknowledge. We tend to think that the foreknowledge basically means "foresight" because we don't understand the full meaning of the word. It includes both foresight and foreordination.
Predestination
The Greek word translated "predestined" in Romans 8:29-30 (proorizo) means "to appoint before" or "to mark out before." This word is also used in Acts 4: "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur" (Acts 4:27-28).
The Greek words for predestined and foreknowledgeare both used in reference to Christ's crucifixion (Acts 2:23;4:28). So if we say that God's foreknowledge is simply foresight into the future, we are saying that He saw what Jesus--on His own prerogative--was going to do and reacted to it. That is heretical. However, if we understand foreknowledge and predestination to mean that God predetermined Christ's death to redeem all who believed, then it could logically follow that He predetermined us to be redeemed.
Calling
Romans 8:30 says that those whom God predestined, "He also called." This is where God's eternal plan intersects with your life. In eternity past, He predetermined to have a love relationship with you--He predestined your salvation. The calling is when God moves into your life on this earth, within the boundaries of time. Foreknowledge and predestination describe what happened in eternity past.
Romans 8:28 says that all things "work together for good to those who love God, to those who are called." The term "called" refers not to an outward call, but an inward one. It speaks of when God turns around a person's heart--a heart that could never turn to God, know Him, understand the gospel, or know hope on its own. We know this refers to a saving call because of the context of Romans 8:30: "these whom he called, He also justified." The calling here is an effectual call. It's not just an invitation to anyone. If God predetermined a love relationship with us and foreordained our salvation in eternity past, then He will fulfill it by moving into our lives. As I mentioned earlier, you are not saved because of something you did but because of what God decided.
What happens when God calls us? He moves in us and convicts our hearts. He draws us away from sin and toward the Savior. Second Timothy 1:9 says that God "has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity." You were called to salvation to fulfill a purpose that was planned before God created the world. That is the reason we are secure in our salvation. We were saved to be like Christ and to be part of a redeemed people that will exalt His holy name. If that was God's plan from before we were even born, He will fulfill it. No one can lose his salvation; all things are continually overruled by God to work for our ultimate glory
God's call comes to us through the gospel. Second Thessalonians 2:13-14 says, "We should always give thanks to God for you, brethren beloved of the Lord, because God has chosen you from the beginning for salvation.... It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ." God chose to save us so that glory could be given to Christ.
Now don't think that just because God chose you, you're better than someone else. There is no way of knowing why God chose you or me. One small hint of why He did appears in Ephesians 1:6: "to the praise of the glory of His grace." Whatever reason God had for choosing us, it was for Him, not us. Galatians 1:6 says that God calls us "by the grace of Christ." We are called to salvation through the gospel, by grace, and through the Spirit of God.
Justification
The word "justified' in Romans 8:30 means "to be made right with God." How does that happen? The sin in your life must be removed. God must take your sin and put it on Christ (Rom. 3:23-25). When He moved into your heart and called you to Himself, you were made right with Him. Some people wonder how much time there is between God's calling and our justification. I don't know. That would be like asking how much time it takes for a bullet to go through two sheets of paper. The distinction between calling and justification is theological; there isn't necessarily a time lapse. You are called to be justified. The calling is when God moves to change your heart, and justification is the result.
Glorification
Since God predetermined to love you, redeem you, call you away from your sin, and make you right with Him through your faith in Christ, the next step is glorification. Romans 8:30 says that those "whom He justified, He also glorified."
Did you notice that statement is in the past tense? Your glorification is so secure that God speaks of it in the same tense that He spoke of your salvation. And your salvation is so secure that He used the same tense to speak of your calling, justification, and predestination. The moment He predetermined to love you, your glorification was so secure that He could speak of it as if it had already happened.
The Guarantee of Glorification
You were saved for glory, and all things are working toward that end. This is God's purpose: to make you like Christ so that you can be part of the redeemed, over which Christ will be preeminent. You will glorify and praise Him forever. Before the world began, God predetermined to set His love on you and foreordained your salvation. In time, He moved into your heart and called you away from your sin. He made you right with Himself through Jesus Christ, and destined you to be glorified. That is the security of the believer.
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Copyright 2005 by John MacArthur. All rights reserved. All Scripture quotations, unless noted otherwise, are from the New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, and 1995 by The Lockman Foundation, and are used by permission. Adapted from Saved Without a Doubt, by John MacArthur (Victor Books, 1992).
The key phrase in this trilogy of verses is at the end of verse 28: "called according to His [God's] purpose." We are forever secure because that was God's purpose. The Son of God and the Holy Spirit intercede for us so that the plan of God might come to pass. So our security is guaranteed not only by the purpose of God, but also by the outworking of that purpose through the intercessory ministries of the Son and the Spirit.
The phrase "called according to His purpose" helps us to understand verses 29-30, which explain God's purpose: "For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified."
God causes all things to work out for the believer's good, which is "according to His purpose." There is no other way to explain why He does that; He simply wants to. God is free to make whatever decisions He wants. And He sovereignly chose for all things to work together for the good and glory of those who are redeemed. Nothing can change that.
Your Salvation Was a Sovereign Act of God
You are a Christian not because of something you did, but because of something God decided. In Ephesians 1:3 the apostle Paul says, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ." Why are we to bless the Lord? Because "He chose us in Him before the foundation of the world, that we would be holy and blameless before Him" (v. 4). God chose us and will make us holy. Ultimately, all sin will be overruled. That is another way of saying that all things work together for our ultimate good.
Paul continues in verse 5, "[God] predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will." God predetermined to make us His sons.
He planned that our salvation would lead to glorification. We are saved by God's plan, and preserved for future glory. So our security does not depend on our ability to stay saved, but on God's ability to keep His promise (Heb. 6:17-18).
Ephesians 1:9 says that God "made known to us the mystery of His will, according to His kind intention which He purposed in Him." God swore by Himself, for there is nothing or no one greater that He can swear by (Heb. 6:13 ). Because He is absolutely perfect and the Persons of the Trinity cannot violate their word, we are assured of our security.
Ephesians 1:11 tells us that in Christ also "we have obtained an inheritance, having been predestined according to His [God's] purpose who works [Gk., energeo] all things after the counsel of His will." God energizes all things according to His will. He planned to redeem us. Salvation is not based on what we decide, but on what God decides. John 1:12-13 says, "As many as received him [Christ], to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God." It is true that we have to respond to the gospel message. We have to receive Christ and believe in Him (Acts 4:12 ). However, we are regenerated by the will of God. Even our response is according to God's decision.
Much of contemporary evangelism leaves people thinking that salvation is predicated on their decision for Christ. Actually, it is based on God's decision for them. That's the emphasis of Scripture. How could a person ever make a decision for God? First Corinthians 2:14 says the "natural man does not accept the things of the Spirit of God, for they are foolishness to him."
Second Corinthians 4:4 says, "The god of this world [Satan] has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God."
Man is ignorant in darkness, and dead in sin (Eph. 2:1). There is no way he could muster up enough of whatever it would take to turn around and accept Christ. God makes the first move in line with His eternal purpose.
The Paradox of Salvation
Contemporary Christianity has a shallow view of salvation. Many people don't understand the security of the believer. God, in eternity past, chose us to believe in the truth (2 Thess. 2:13 ). Now we have to show a response. I don't fully understand how those two come together. Some people think that the people who go to hell go there because God rejected them. But the Bible says that people go to hell because they reject the gospel (John 3:18 ). That may not make sense to us, but it shouldn't matter. God is smarter than us. Would you want a God who is our equal? I wouldn't!
The paradox regarding God's choice and man's responsibility isn't the only paradox in Scripture. For example, who wrote the book of Romans? Paul did, but so did God. Did they take turns writing verses? On the one hand, every word is pure and from the mind of God. Yet, every word also came from Paul's heart and his vocabulary. How could Romans have been fully written by both God and Paul? We know it was, but we can't explain it fully.
Is Jesus God or man? He was both. Christ was not a blend of God and man. He was 100 percent Himself. He was fully God and fully man. We can't figure that out.
How about this: Who lives your Christian life? Paul said, "I discipline my body and make it my slave" (1 Cor. 9:27 ). He also said, "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me" (Gal. 2:20 ). Which is the right answer? Both you and Christ live your life.
Most major doctrines in the Bible have an aspect that we cannot fully explain. When we try to bring God down to our level, there is still much we won't understand. We simply can't resolve everything in our minds. So the reason anyone goes to hell is because he rejected Christ and is completely responsible. But when a person comes to Christ, it's because he was chosen in Him before the foundation of the world (Eph. 1:4).
--------------------------------------------------------------------------------
The Purpose of Salvation
God Wants to Make Us Like Christ
Romans 8:29 says the purpose of salvation is for us "to become conformed to the image of His Son, so that He would be the firstborn among many brethren." We have been called according to God's purpose (Rom. 8:28 ), and His purpose is to conform us to the image of His Son. God planned for you to be saved in eternity past to be made like Christ. It is impossible for a person to become saved yet never become like Christ because he lost his salvation. God promised glorification; that is His eternal purpose. Heaven, the forgiveness of sin, and the gifts of love, joy, peace, and wisdom are only a part of the reality of salvation. The main reason God saved us was to conform us to the image of His Son. God is redeeming an eternally holy, Christlike, glorified community of people. When you became a Christian, the process of your being conformed to Christ began. That process must be fulfilled because that is God's holy purpose.
Romans 8:24 says "in hope we have been saved." Verse 17 says that if we are children of God, we are "heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him." We were made sons of God so that we might be heirs. Our inheritance is to be like Christ and to receive all that belongs to Him. It's unbiblical to say that people can lose their salvation, because God's purpose in salvation is to conform us to the image of Christ. The Greek verb translated "to become conformed" in verse 29 means "to bring to the same form with."
Philippians 3:21 says we will be transformed bodily--the Lord "will transform the body of our humble state into conformity with the body of His glory." Our glorified bodies will be like Christ's. Outwardly, we will be conformed to the post-resurrection body of our Lord. However, I don't think we will all look alike. Every human being is different, but we have basically the same body. Our bodies work in the same way, in the same environment, and by the same principles. Likewise when we go to glory, we will receive glorious bodies that work in the same environment and by the same principles as the resurrected, glorified body of the Lord Jesus Christ.
God Created Us for a Purpose
God created us so that there would be a group of people who would give Him the glory He deserves. A rebellion began in the Garden of Eden, yet God set out to redeem sinners. By His marvelous sovereign wisdom, He called back people who rebelled against Him to a place where they could give Him glory. His goal in salvation is to bring believers to glory and let Christ stand as the preeminent One, receiving worship and praise forever.
Now do you understand why you were saved? It wasn't just to keep you out of hell or to make you happy. The ultimate reason God is conforming us to Christ's image is so we will be able to give glory to the One who is most glorious.
That Christ is "the firstborn among many brethren" is a beautiful thought. Christ didn't have to make us His brothers. He could have made us His servants. He didn't have to bring us into His family, but He did. Even though God wants us to glorify Him and His Son, He also desires intimacy with us. He is redeeming us to be one in essence with Himself. We are brothers and sisters of Christ!
God gives us joy, peace, and a future in heaven. Those are all elements of His grace to sinners. But it's not our happiness or our holiness that is the apex of the divine purpose--it is glorifying the Son. Christ is the central point of redemptive history, not you. Therefore, if God saved you, He will glorify you to fulfill His purpose in bringing you to salvation. God's plans don't get thwarted. If they did, He wouldn't be God.
So the purpose of salvation is to conform us to the image of Christ so we can forever exalt the One who is over us.
--------------------------------------------------------------------------------
The Progress of Salvation
There are five elements in the unfolding plan of salvation:
Foreknowledge
Romans 8:29 begins, "For those whom He foreknew." That is where the redemptive plan of God starts--with His foreknowledge. Some people have suggested that God's foreknowledge is the same thing as His foresight. They envision God in heaven looking into the future with binoculars. If He sees that you will believe, He chooses you; if you aren't going to believe, He doesn't choose you. It's true that God can see everything that will happen in the future. He does know exactly what people will do. However, if you maintain that salvation is based only on God's foresight into the decisions of men, you are stating that man secures his own salvation.
Just believing that God knew who would and would not accept Christ doesn't explain how salvation starts with God's foreknowledge. The ultimate problem we have in our finite minds is why God allows people to go to hell. Many try to explain it by saying it isn't His choice to send people to hell; He just knows it is going to happen. However, if God knew certain people would go to hell, why did He bother creating them?
Also, if you believe that God just knew what was going to happen in the future, you still haven't explained how sinners become saved. How can a person who is dead in sin, blinded by Satan, unable to understand the things of God, and continuously filled with evil suddenly exercise saving faith? A corpse would sooner come out of a grave and walk! Simply defining God's foreknowledge as foresight into the future still leaves us with problems.
This is the definition we should give for God's foreknowledge: God does indeed foresee the faith of everyone who is saved, and the faith He foresees is the faith He Himself creates. Jesus Himself said, "All that the Father gives Me will come to Me .... No one can come to Me unless the Father who sent Me draws him" (John 6:37, 44). John 1:13 says that Christians are "born, not of blood nor of the will of the flesh nor of the will of man, but of God." Ephesians 2:8-9 says, "By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." God does foresee a person's faith, but it is a faith that He Himself creates.
Acts 13:48 illustrates this truth: "When the Gentiles heard this [Paul and Barnabas preach], they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed." Salvation is ordained by God, and it ultimately ends in eternal life and glory. There is no salvation where a person doesn't ultimately become conformed to the image of Christ for the purpose of exalting the preeminent One. The reason the Gentiles in Acts 13 believed is they were ordained to do so.
God not only sees what will happen in the future, but also ordains it. The Bible clearly teaches that God sovereignly chooses people. First Peter begins with these words: "Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father" (1:1-2). We are elect by God's foreknowledge. We tend to think that the foreknowledge basically means "foresight" because we don't understand the full meaning of the word. It includes both foresight and foreordination.
Predestination
The Greek word translated "predestined" in Romans 8:29-30 (proorizo) means "to appoint before" or "to mark out before." This word is also used in Acts 4: "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur" (Acts 4:27-28).
The Greek words for predestined and foreknowledgeare both used in reference to Christ's crucifixion (Acts 2:23;4:28). So if we say that God's foreknowledge is simply foresight into the future, we are saying that He saw what Jesus--on His own prerogative--was going to do and reacted to it. That is heretical. However, if we understand foreknowledge and predestination to mean that God predetermined Christ's death to redeem all who believed, then it could logically follow that He predetermined us to be redeemed.
Calling
Romans 8:30 says that those whom God predestined, "He also called." This is where God's eternal plan intersects with your life. In eternity past, He predetermined to have a love relationship with you--He predestined your salvation. The calling is when God moves into your life on this earth, within the boundaries of time. Foreknowledge and predestination describe what happened in eternity past.
Romans 8:28 says that all things "work together for good to those who love God, to those who are called." The term "called" refers not to an outward call, but an inward one. It speaks of when God turns around a person's heart--a heart that could never turn to God, know Him, understand the gospel, or know hope on its own. We know this refers to a saving call because of the context of Romans 8:30: "these whom he called, He also justified." The calling here is an effectual call. It's not just an invitation to anyone. If God predetermined a love relationship with us and foreordained our salvation in eternity past, then He will fulfill it by moving into our lives. As I mentioned earlier, you are not saved because of something you did but because of what God decided.
What happens when God calls us? He moves in us and convicts our hearts. He draws us away from sin and toward the Savior. Second Timothy 1:9 says that God "has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity." You were called to salvation to fulfill a purpose that was planned before God created the world. That is the reason we are secure in our salvation. We were saved to be like Christ and to be part of a redeemed people that will exalt His holy name. If that was God's plan from before we were even born, He will fulfill it. No one can lose his salvation; all things are continually overruled by God to work for our ultimate glory
God's call comes to us through the gospel. Second Thessalonians 2:13-14 says, "We should always give thanks to God for you, brethren beloved of the Lord, because God has chosen you from the beginning for salvation.... It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ." God chose to save us so that glory could be given to Christ.
Now don't think that just because God chose you, you're better than someone else. There is no way of knowing why God chose you or me. One small hint of why He did appears in Ephesians 1:6: "to the praise of the glory of His grace." Whatever reason God had for choosing us, it was for Him, not us. Galatians 1:6 says that God calls us "by the grace of Christ." We are called to salvation through the gospel, by grace, and through the Spirit of God.
Justification
The word "justified' in Romans 8:30 means "to be made right with God." How does that happen? The sin in your life must be removed. God must take your sin and put it on Christ (Rom. 3:23-25). When He moved into your heart and called you to Himself, you were made right with Him. Some people wonder how much time there is between God's calling and our justification. I don't know. That would be like asking how much time it takes for a bullet to go through two sheets of paper. The distinction between calling and justification is theological; there isn't necessarily a time lapse. You are called to be justified. The calling is when God moves to change your heart, and justification is the result.
Glorification
Since God predetermined to love you, redeem you, call you away from your sin, and make you right with Him through your faith in Christ, the next step is glorification. Romans 8:30 says that those "whom He justified, He also glorified."
Did you notice that statement is in the past tense? Your glorification is so secure that God speaks of it in the same tense that He spoke of your salvation. And your salvation is so secure that He used the same tense to speak of your calling, justification, and predestination. The moment He predetermined to love you, your glorification was so secure that He could speak of it as if it had already happened.
The Guarantee of Glorification
You were saved for glory, and all things are working toward that end. This is God's purpose: to make you like Christ so that you can be part of the redeemed, over which Christ will be preeminent. You will glorify and praise Him forever. Before the world began, God predetermined to set His love on you and foreordained your salvation. In time, He moved into your heart and called you away from your sin. He made you right with Himself through Jesus Christ, and destined you to be glorified. That is the security of the believer.
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Copyright 2005 by John MacArthur. All rights reserved. All Scripture quotations, unless noted otherwise, are from the New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, and 1995 by The Lockman Foundation, and are used by permission. Adapted from Saved Without a Doubt, by John MacArthur (Victor Books, 1992).
OUR INTERCESSOR by David Wilkerson
“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25).
What does Scripture mean when it says Jesus makes intercession for us? I believe this subject is so deep, majestic and beyond human understanding, I tremble even to address it. Bible scholars hold various views on its meaning.
Through prayer and trust in the Holy Spirit’s guidance, I’m beginning to grasp just a little of this incredible subject. Recently, I’ve prayed very simply, “Lord, how does your intercession in heaven affect my life? Your Word says you appear before the Father on my behalf. What does this mean in my daily walk with you?”
The English word intercession means “to plead on another’s behalf.” This speaks of a figure who takes your place before others to plead your cause. When you hear such a definition, do you picture Christ continually pleading to God for you, asking for mercy, forgiveness, grace and blessings? In my opinion, this image makes our heavenly Father appear tight-fisted. I simply refuse to believe that grace has to be pried out of our loving God. If we limit ourselves to such a narrow definition of intercession, we’ll never understand the deeper spiritual meaning of what Christ does for us.
The Bible declares that my heavenly Father knows my needs before I can ask him. And often, he supplies those needs even before I pray. Therefore, I find it difficult to accept that God’s own Son has to plead with him for anything. Besides, Scripture says the Father has already entrusted his Son with all things: “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).
I don’t claim to know everything about Christ’s intercession for us. But I do believe that whatever our high priest is doing in his intercession for us, it is a very simple matter. And I believe that intercession has to do directly with the growth of his body here on earth. He is at work supplying every joint and part with might and strength.
What does Scripture mean when it says Jesus makes intercession for us? I believe this subject is so deep, majestic and beyond human understanding, I tremble even to address it. Bible scholars hold various views on its meaning.
Through prayer and trust in the Holy Spirit’s guidance, I’m beginning to grasp just a little of this incredible subject. Recently, I’ve prayed very simply, “Lord, how does your intercession in heaven affect my life? Your Word says you appear before the Father on my behalf. What does this mean in my daily walk with you?”
The English word intercession means “to plead on another’s behalf.” This speaks of a figure who takes your place before others to plead your cause. When you hear such a definition, do you picture Christ continually pleading to God for you, asking for mercy, forgiveness, grace and blessings? In my opinion, this image makes our heavenly Father appear tight-fisted. I simply refuse to believe that grace has to be pried out of our loving God. If we limit ourselves to such a narrow definition of intercession, we’ll never understand the deeper spiritual meaning of what Christ does for us.
The Bible declares that my heavenly Father knows my needs before I can ask him. And often, he supplies those needs even before I pray. Therefore, I find it difficult to accept that God’s own Son has to plead with him for anything. Besides, Scripture says the Father has already entrusted his Son with all things: “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).
I don’t claim to know everything about Christ’s intercession for us. But I do believe that whatever our high priest is doing in his intercession for us, it is a very simple matter. And I believe that intercession has to do directly with the growth of his body here on earth. He is at work supplying every joint and part with might and strength.
TITHING IS NOT A CHRISTIAN DOCTRINE by Russ Earl Kelly
Introduction
The following essay is a summary of Should the Church Teach Tithing? A Theologian’s Conclusions about a Taboo Doctrine, ISBN 978-0-595-15978-9. The book is an expansion of my Ph.D. thesis. I encourage Bible educators to be bold, to open up seminary level research and to promote studies on this subject in the Masters, Doctorate and Ph.D. levels. This doctrine is simply too important to ignore.
In many churches today the doctrine of tithing has reached the level of a modern scandal. While on the one hand most seminary-level textbooks on systematic theology and hermeneutics by theologians omit tithing, on the other hand the practice is quickly becoming a requirement for church membership in the very denominations which insist on solid Bible-based doctrines. Lay persons who question New Covenant tithing are increasingly criticized and ignored as being troublemakers or weak Christians. Christian leaders should always be open and available to discuss God’s Word. Failure suggests doubt and insecurity.
Modern Tithing is Based on Many False Assumptions
One major denomination’s statement on stewardship is typical. "Tithing is the minimum biblical standard and the beginning point which God has established that must not be replaced or compromised by any other standard." It adds that the tithe is from gross income which is due to the church before taxes.
This essay contrasts the false teachings used to support tithing with God’s Word. (Book chapters in parenthesis.)
Point #1: Christian Giving Principles: New Covenant Giving Principles are Superior. (Ch. 26, 27)
The false teaching is that tithing is a divine mandatory expectation which always must precede free-will giving.
Christians are commanded to give freely, sacrificially, generously, regularly, joyfully and with the motivation of love for God and man. The following New Covenant free-will principles are found in Second Corinthians 8 and 9: (1) Giving is a "grace.” These chapters use the Greek word for "grace" eight times in reference to helping needy saints. (2) Give yourself to God first (8:5). (3) Give yourself to knowing God’s will (8:5). (4) Give in response to Christ’s gift (8:9; 9:15). (5) Give out of a sincere desire (8:8, 10, 12; 9:7). (6) Do not give because of any commandment (8:8, 10; 9:7). (7) Give beyond your ability (8:3, 11-12). (8) Give to produce equality. This means that those who have more should give more in order to make up for the inability of those who cannot afford to give as much (8:12-14). (9) Give joyfully (8:2). (10) Give because you are growing spiritually (8:3-4, 7). (11) Give because you want to continue growing spiritually (9:8, 10-11). (12) Give because you are hearing the gospel preached (9:13).
Point #2: Defining Tithe: In God’s Word the Holy Tithe was Always Only Food from Inside Israel! (Chapter 1)
The false teaching is that holy biblical tithes include ALL sources of income.
DEFINITION: True biblical holy tithes were always only food from the holy farms and herds of Israelites who lived inside God’s holy land, the national boundary of Israel.
In God’s Word tithe does not stand alone. Although money existed before tithing, the source of God's holy tithe over 1500 years was never money. It was the holy tithe of food and the increase was gathered from what God miraculously produced from His holy land and not from man's craft or ability. No tithes could come from Gentiles or unclean pagan lands.
There are 16 verses from 11 chapters and 8 books from Leviticus 27 to Luke 11 which describe the contents of the holy tithe. And those contents never included money, silver, gold or anything other than food from inside Israel! Yet the incorrect definition of tithe is the greatest error being preached about tithing today! Lev 27:30, 32; Num 18:27-28; Deu 12:17; 14:22-23; 26:12; 2 Chron 31:5-6; Neh 10:37; 13:5; Mal 3:10-11; Matt 23:23; Luke 11:42.
Point #3: Money: Money was an Essential but Non-Tithed Item. (Chapter 1)
The false assumption is that food barter usually replaced money.
One argument to support non-food tithing is that money was not universally available and barter from food was used for most transactions. This argument is neither biblical nor historical. Genesis alone contains money in 32 texts and the word occurs 44 times before the holy tithe is described in Leviticus 27. Gold is in Genesis 2:12. The words jewelry, gold, silver and shekel also appear often from Genesis to Deuteronomy.
Abram was very rich in silver and gold (Gen 13:2); money in the form of silver shekels paid for slaves (Gen 17:12+); Abimelech gave Abraham 1000 pieces of silver (Gen 20:16); Abraham paid 400 pieces of silver for land (Gen 23:9-16); Joseph was sold for silver pieces (Gen 37:28); slaves bought freedom (Lev 25:47-53). Court fines (Ex 21 all; 22 all), sanctuary dues (Ex 30:12+), vows (Lev 27:3-7), poll taxes (Num 3:47+), alcoholic drinks (Deu 14:26) and marriage dowries (Deu 22:29) included money.
Joseph gave Benjamin 300 pieces of silver (Gen 45:22). According to Genesis 47:15-17 food was used for barter only after money had been spent. Banking and usury laws exist in Leviticus even before tithing. Therefore the argument is false. Yet the holy contents from Leviticus to Luke never include money from non-food products and trades.
Point #4: Genesis 14:20: Abram’s Tithe to Melchizedek Reflected the Law of the Land. (Chapters 2, 3)
The false teaching is that Abraham freely gave tithes because it was God’s will.
Scores of reputable secular history books document the existence of spoils of war tithing from Babylon to Egypt before Abraham’s time. For the following reasons, Abram’s pre-circumcision tithe in Genesis 14:20 cannot be used as an example for Christians to tithe (17:5). (1) The Bible does not say that Abram "freely" gave this tithe. (2) Abram’s gift was NOT a holy tithe from God’s holy land gathered by God’s holy people under God’s holy Old Covenant. (3) Abram’s tithe was clearly only from pagan spoils of war and was required in many nations as the law of the land. (4) In Numbers 31:21-31, God only required 1% of spoils of war as an ordinance. (5) Abram’s tithe to the priest-king Melchizedek was a one-time recorded event. (6) Abram’s tithe was not from his previously owned personal property. (7) Abram kept nothing for himself; he gave everything back. (8) Abram’s tithe is not quoted anywhere in the Bible to endorse tithing from Israel or from the church. (9) Genesis 14, verse 21, is the key text. Since most commentaries explain verse 21 as an example of pagan Arab law, it is contradictory to explain the 90% of verse 21 as pagan, while insisting that the 10% of verse 20 was obedience to God’s will. (10) If Abraham is an example for Christians to give 10% to God, then he should also be an example for Christians to give the other 90% to Satan, or to the king of Sodom! (11) As priests themselves, neither Abraham nor Jacob had a Levitical priesthood to support; they probably left food for the poor at their altars to Yahweh.
Point #5: No Minimum Principle: Tithing was not a Minimum Requirement from All Israelites. (Chapter 1)
The false teaching is that everybody was required to begin their giving level at ten per cent.
Only those Israelites who earned a livelihood from farming and herding inside holy Israel were required to tithe under the Mosaic Law. Their increase came from God’s hand. Those whose increase came from their own crafts and skills were not required to tithe products and money.
Point #6: Levite Assistants: First-Tithes were Received by Servants to the Priests. (Chapter 4)
The false teaching is that Old Testament priests received all of the first Levitical tithe.
The whole tithe, the first Levitical tithe, did not go to the priests at all. It was not even the best tenth (Lev 27:33). According to Numbers 18:21-24 and Nehemiah 10:37b, it went to the servants of the priests, the Levites. And according to Numbers 18:25-28 and Nehemiah 10:38, the Levites gave the best tenth of this tithe (1%) to the priests who ministered the sin sacrifices. Priests were expected to give freewill vow offerings –not tithes (Mal 1:13-14).
Point #7: Levitical Tithe-Recipients Could Not Own Land. (Chapter 6)
The false assumption today is that preachers can both receive tithes and also own land.
In exchange for receiving tithes, both Levites and priests forfeited all rights to permanent land inheritance inside Israel (Num 18:20-26; Deu 12:12; 14:27, 29; 18:1, 2; Josh 13:14, 33; 14:3; 18:7; Eze 44:28). Even if tithes were New Covenant they would first go to the ordinary workers who assist the preachers and maintain the buildings.
Point #8: Holy And Most Holy: It is Holy to the LORD Does Not Make Tithing an Eternal Moral Principle.
The false teaching is that Leviticus 27:30-34 proves that the tithe is an eternal moral principle because it is holy to the LORD.
The phrases it is HOLY unto the LORD and it is MOST HOLY unto the LORD are very common in Leviticus. However, almost every other use of these two phrases in Leviticus has long ago been discarded by Christians. These phrases are used to describe all the festivals, the sacrificial offerings, the clean foods, the old covenant priests and the old covenant sanctuary. Especially read verses 28 and 29 in chapter 27.
While the tithe of the tithe (1%) which was given to the priests was the best of what the Levites received, the tithe which the Levites received was only one tenth and not the best (Lev 27:33).
Point #9: First-Fruits: First-fruits are Not the Same as Tithes. (Chapter 1)
The false assumption is that tithes are first-fruits.
The first-fruit was a very small token amount of the first crop harvest and the first-born was the first offspring of animals. First-fruits and first-born could only come from inside God’s holy land of Israel.
The first-fruit was small enough to fit into a hand-held basket (Deu 26:1-10; Lev 23:17; Num 18:13-17; Neh 12:44; 2 Chron 31:5a).
First-fruits and first-born offerings went directly to the Temple and were required to be totally consumed by ministering priests only inside the Temple (Neh 10:35-37a; Ex 23:19; 34:26; Deu 18:4).
The whole Levitical tithe went first to the Levitical cities and portions went to the Temple to feed both Levites and priests who were ministering there in rotation (Neh 10:37b-39; 12:27-29, 44-47; Num 18:21-28; 2 Chron 31:5b). While the Levites ate only the tithe, the priests could also eat from the first-fruits, first-born offerings and other offerings.
Point #10: Four Tithes: There are Four Different Tithes Described in the Bible. (Chapter 7)
The false teaching ignores all other tithes and focuses on an incorrect interpretation of the first religious tithe.
(1) The first religious tithe, called the Levitical tithe, had two parts. Again, the whole first tithe was given to the Levites who were only servants to the priests (Num 18:21-24; Neh 10:37b). The Levites, in turn, gave one tenth of the whole tithe to the priests (Num 18:25-28; Neh 10:38). (2) According to Deuteronomy 12 and 14, the second religious tithe, called the feast tithe, was eaten by worshipers in the streets of Jerusalem during the three yearly festivals (Deu 12:1-19; 14:22-26). (3) And, according to Deuteronomy 14 and 26, a third tithe, called the poor tithe, was kept in the towns every third year to feed the poor (Deu 14:28, 29; 26:12, 13). (4) Also, according to First Samuel 8:14-17, the ruler collected the first and best ten per cent for political use. During Jesus’ time Rome collected the first ten per cent (10%) of most food and twenty per cent (20%) of fruit crops as its spoils of war. It is dishonest to single out the one religious tithe and ignore the other two important religious tithes.
Point #11: The Poor: Jesus, Peter, Paul and the Poor Did Not Tithe. (Chapter 9)
The false teaching is that everybody in the Old Testament was required to begin their giving to God at the ten per cent level.
The poor were not required to tithe at all! Neither did the tithe come from the results of man’s crafts, hands and skills. Only farmers and herdsmen gathered what God produced as tithe increase. Jesus was a carpenter; Paul was a tentmaker and Peter was a fisherman. None of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. It is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that New Covenant Christians should be required to at least begin at the same minimum as Old Covenant Israelites. This common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase.
The widow’s mite is an example of free-will giving and is not an example of tithing. According to Edersheim none of the Temple’s chests were for tithes. The poor received money from those chests before leaving the temple.
It is also wrong to teach that the poor in Israel were required to pay tithes. In fact, they actually received tithes! Much of the second festival tithe and all of a special third-year tithe went to the poor! Many laws exempted the poor from abuse and expensive sacrifices which they could not afford (Lev 14:21; 25:6, 25-28, 35, 36; 27:8; Deu 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; Mal 3:5; Matt 12:1, 2; Mark 2:23, 24; Luke 2:22-24; 6:1, 2; 2 Cor 8:12-14; 1 Tim 5:8; Jas. 1:27).
Point #12: Taxes: Tithes were Also Used as Political Taxes. (Chapter 10)
The false teaching is that tithes are never comparable to taxes or taxation.
In the Hebrew economy, the tithe was used in a totally different manner than it is preached today. Once again, those Levites who received the whole tithe were not even ministers or priests—they were only servants to the priests! Numbers chapter 3 describes the Levites as carpenters, metal workers, leather-craftsmen and artists who maintained the small sanctuary. And, according to First Chronicles, chapters 23 to26, during the time of King David and King Solomon, the Levites were still skilled craftsmen who performed and/or approved all work in the Temple: 24, 000 worked in the Temple as builders and supervisors; 6,000 were officials and judges; 4,000 were guards and 4,000 were musicians. As political representatives of the king, Levites used their tithe income to serve as officials, judges, tax collectors, treasurers, temple guards, musicians, bakers, singers and professional soldiers (1 Chron 12:23, 26; 23:2-5; 26:29-32; 27:5). It is obvious why these examples of using biblical tithe-income are never used as examples in the church today.
Tithes never stimulated Old Covenant Levites or priests to establish a single mission outreach or encourage a single Gentile to become an Israelite (Ex 23:32; 34:12, 15; Deu 7:2). Old Covenant tithing was motivated and mandated by Law, not love. In fact, during most of Israel’s history the prophets were God’s primary spokesmen – and not the tithe-receiving Levites and priests. Tithing failed! See Hebrews 7:12-19.
Point #13: Levitical Cities: Levitical Tithes were Usually Taken to the Levitical Cities. (Chapter 12)
False teachers want us to think that all tithes were formerly taken to the Temple and should now be taken to the "church storehouse” building.
Nehemiah 10:37b and Second Chronicles 31:15-19 make it clear that the people were to bring the tithes to the Levitical cities where 98% of the Levites and priests needed them for food (also Num 18:21-24). And Nehemiah 10:38 makes it clear that normally only Levites and priests had the task of bringing weekly tithes into the Temple (also Num 18:24-28).
The whole tithe NEVER went to the Temple! According to Numbers 35, Joshua 20, 21 and First Chronicles 6, Levites and priests lived on borrowed land where they farmed and raised (tithed) animals. (Also 2nd Chron 11:13-14; Neh 12:27-29; 13:10; Mal 1:14.)
Point #14: Malachi: Malachi 3 is the Most Abused Tithing Text in the Bible. (Ch. 13a, 13b)
The false teaching about tithes from Malachi 3 ignores important Bible facts.
A. Context: Malachi is Old Covenant and is never quoted in the New Covenant to validate tithing (Lev 27:34; Neh 10:28-29; Mal 3:7; 4:4).
B. Context: In Malachi 3:10-11 tithes are still only food 1000 years after Leviticus 27.
C. Law: Malachi’s audience had willingly reaffirmed the Old Covenant (Neh 10:28-29). The blessings and curses of tithing are identical to and inseparable from those of the entire Mosaic Law. The rain in Deuteronomy 28:12, 23-24 and Leviticus 26:1-4 is only obtained by obedience to all 600+ commandments. Galatians 3:10 (quoting Deu 27:26) “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.” Trying to earn God’s blessings through tithing only brought curses for failure to keep all of the law. See also Galatians 3:19.
D. Priest-Thieves: Beginning in 1:6 “you” in Malachi always refers to the dishonest priests and not the people (also 2:1-10; 2:13 to 3:1-5): “Even this whole nation of you—priests” (3:9). In 1:13-14 the priests had stolen tithed animals vowed to God. In Nehemiah 13:5-10 priests had stolen the Levites’ portion of the tithe. God’s curses on the priests are ignored by most tithe-teachers (1:14; 2:2 and 3:2-4).
E. Levitical Cities: The Levitical cities must be included in a correct interpretation of Malachi 3:10 and they are not. Most tithe-recipients (98%) lived outside of Jerusalem.
F. Twenty-Four Courses: The 24 courses of Levites and priests must be included in a correct interpretation of Malachi 3 and they are not. Normally only 2% of the total Levite and priest work force served at the temple one week at a time. Subtract wives, males under the age of 30 and daughters. Therefore 2% did not require all the tithe. See 1 Chron 23-26; see also 28:13, 21; 2 Chron 8:14; 23:8; 31:2, 15-19; 35:4, 5, 10; Ezra 6:18; Neh 11:19, 30; 12:24; 13:9, 10; Luke 1:5.
G. Nehemiah 10:37b-39 is the key to understanding Malachi 3:10. The people were commanded to bring their tithes, not to the temple, but to the nearby Levitical cities. Verse 38 says that the priests were with the Levites in the Levitical cities when they received the tithes.
H. Storehouse: According to Nehemiah 13:5, 9 the “storehouse” in the Temple was only several rooms. The real “storehouses” were in the Levitical cites per Nehemiah 10:37b. Only the Levites and priests normally brought tithes to the Temple (10:38). Two rooms in the Temple were far too small to contain the tithe from the entire nation and 98% of the Levites and priests lived too far away to eat from them (1 Kg 6:6).
Therefore, Malachi 3:10’s “Bring ye all the tithes into the storehouse” only makes contextual sense if it is only commanding dishonest priests to replace the tithes they had removed from it or had failed to bring to it.
While the 3:10 of the Law in Malachi is so important to tithe-teachers they ignore the 3:10 of the Gospel in Galatians and 2nd Corinthians. Perhaps those wanting to enforce the 3:10 Law of Malachi should also enforce the 3:10 Law of Numbers. They share the same context.
Point #15: Matthew 23:23: The New Covenant Does Not Teach Tithing. (Ch. 14, 16, 25)
The false teaching is that Jesus taught tithing in Matthew 23:23 which (they say) is clearly in the New Testament.
The New Covenant did not begin at the birth of Jesus, but at his death (Gal 3:19, 24, 25; 4:4, 5). Tithing is not taught to the church after the cross! When Jesus discussed tithing in Matthew 23:23, “you” referred to “you scribes and Pharisees, hypocrites” who had made the Law a burden. Jesus endorsed and supported Old Covenant law until the cross. (Note “matters of the law” in 23:23). In Matthew 23:2 and 3 (the context of 23:23) Jesus told his Jewish followers to obey the scribes and Pharisees "because they sit in Moses’ seat." Yet He did not (and could not) command Gentiles whom He healed to present themselves to the priests and obey the Law of Moses (compare Matt 5:23-24 and 8:4). And churches do not collect tithes from garden herbs as Jesus commanded.
There is not a single New Testament Bible text which teaches tithing after the cross! Acts 2:42-47 and 4:32-35 are not examples of tithing to support church leaders. According to 2:46 the Jewish Christians continued to worship in the Temple. And according to 2:44 and 4:33, 34 church leaders shared what they received equally with all church members. (This is not done today).
Finally Acts 21:20-25 proves that Jewish Christians were still zealously observing all of the Mosaic Law 30 years later –and that must include tithing—otherwise they would not have been allowed inside the Temple to worship. Therefore, any tithes collected by the early Jewish Christians were given to the Temple system and not to support the church.
Point #16: Priesthood Of Believers: Old Covenant Priests were Replaced by All-Believer-Priests. (Ch. 20, 21)
The false teaching is that New Covenant elders and pastors are continuing where the Old Covenant priests left off and are due the tithe.
Compare Exodus 19:5-6 with First Peter 2: 9-10. Before the incident of the golden calves, God had intended for every Israelite to become a priest and tithing would have never been enacted. Priests did not tithe but received one tenth of the first tithe (Num 18:26-28; Neh 10:37, 38).
The function and purpose of Old Covenant priests were replaced, not by elders and pastors, but by the priesthood of every believer. Like other ordinances of the Law, tithing was only a temporary shadow until Christ (Eph 2:14-16; Col 2:13-17; Heb 7:18; 10:1). In the New Covenant every believer is a priest to God (1 Pet 2:9-10; Rev 1:6; 5:10). And, as a priest, every believer offers sacrifices to God (Heb 4:16; 10:19-22; 13:15, 16). Therefore, every ordinance which had previously applied to the old priesthood was blotted out at the cross. Since Jesus was not from the tribe of Levi, even He was disqualified. Thus the original temporary purpose of tithing no longer exists (Heb 7:12-19; Gal 3:19, 24-25; 2 Cor 3:10-18).
Point #17: Church Assembly: The New Covenant Church is Neither a Building nor a Storehouse. (Ch. 13, 23)
The false teaching is that Christian buildings called "churches," "tabernacles" or "temples" replaced the OT Temple as God’s dwelling places.
God’s Word never describes New Covenant churches as literal “tabernacles," "temples" or "buildings" in which God dwells! God’s church, God’s dwelling place, is within the believers. Believers do not "go to church"—believers “assemble to worship.” Also, since OT priests did not pay tithes, then tithing cannot logically continue. Therefore it is wrong to call a building "God’s storehouse" for tithes. (1 Cor 3:16-17; 6:19-20; Eph 1:22-23; 2:21; 4:12-16; Rev 3:12). For "storehouse" compare 1 Corinthians 16:2 with 2 Corinthians 12:14 and Acts 20:17, 32-35. For several centuries after Calvary Christians did not even have their own buildings (to call storehouses) because Christianity was an outlaw religion.
Point #18 Better Principles: The Church Grows by Using Better New Covenant Principles. (Ch. 17, 19, 27)
The false teaching implies that principles of grace giving are not as good as Old Covenant principles of giving.
Under the New Covenant: (1) According to Galatians 5:16-23, there is no physical law which controls the fruits of the Holy Spirit. (2) Second Corinthians 3:10 says that the Old Covenant has "no glory" when compared to the "surpassing" glory and liberty of the Holy Spirit. (3) Hebrews 7 is the only post-Calvary mention of tithing and it is an explanation of why the Levitical priesthood must be replaced by Christ’s priesthood because it was weak and unprofitable. Study Hebrews 7 and follow the progression from verse 5 to verse 12 to verse 19. (4) The manner in which tithing is taught today reflects a failure of the church to believe and act on the far better principles of love, grace and faith. Mandatory giving principles cannot, has not and will not prosper the church more than principles guided by love for Christ and lost souls (2 Cor 8:7-8).
Point #19: Paul Preferred Self-Support. (Chapters 22, 28)
The false teaching is that Paul taught and practiced tithing.
As a Jewish rabbi, Paul was among those who insisted on working to support himself (Acts 18:3; 1 Thes 2:9-10; 2 Thes 3:8-14). While Paul does not condemn those who are able to receive full-time support, neither does he teach that full-time support is the mandatory will of God for advancing the gospel (1 Cor 9:12). In fact, twice, in Acts 20:29-35 and also in 2 Corinthians 12:14, Paul actually encouraged church elders to work to support needy believers inside the church.
For Paul, living of the gospel meant living by gospel principles of faith, love and grace (1 Cor 9:14). While Paul realized that he had a right to some support, he concluded that his liberty, or freedom to preach unhindered was more important in order to fulfill his calling from God (1 Cor 9:12, 15; 2 Cor 11:7-13; 12:13-14; 1 Thes 2:5-6). While working as a tent-maker, Paul accepted limited support but boasted that his pay, or salary, was that he could preach the gospel for free, without being a burden to others (1 Cor 9:16-19). Most young preachers today do not want to follow this example given by Paul.
Point #20: Tithing Did Not Become A Law in The Church Until A. D. 777. (Chapters 22, 29, 30)
The false teaching is that the historical church has always taught tithing.
The earliest Christian assemblies patterned themselves after the Jewish synagogues which were led by rabbis who, like Paul, refused to gain a profit from preaching and teaching God’s Word. There are many books on Jewish social life which explain this in great detail.
From Christ’s death until Christianity became a legally recognized religion almost 300 years later, the majority of great church leaders took self-imposed vows of poverty. This is historically documented! They took Jesus’ words to the rich young ruler in Luke 18:22 literally “sell all that you have, give it to the poor, and follow me.” Most church historians agree that these early church leaders for at least the first 200 years worked for a living and were self-supporting. A Christian leader could not tell a Roman census-taker that he was a full-time preacher of an outlaw religion.
Clement of Rome (c95), Justin Martyr (c150), Irenaeus (c150-200) and Tertullian (c150-220) all opposed tithing as a strictly Jewish tradition. The Didache (c150-200) condemns traveling apostles who stay longer than three days and ask for money. And travelers who decided to remain with them were required to learn a trade. These early opponents of tithing are not quoted by tithe-teachers.
Cyprian (200-258) tried unsuccessfully to impose tithing in Carthage, North Africa around A. D. 250. At his conversion Cyprian gave away great wealth to the poor and lived under a vow of poverty. His idea of tithing included equal re-distribution to the poor. And –we must remember—his ideas of tithing were not adopted.
When tithe-teachers quote Ambrose, Chrysostom and Augustine as church fathers they conveniently leave out the first 200 years of church history. Even after Christianity became legal in the fourth century many of the greatest spiritual leaders took vows of deep poverty and preferred to live unmarried lives in monasteries. If these tithe-teachers are quoted, then the church should also be told what kind of lives they usually led.
While disagreeing with their own theologians, most church historians write that tithing did not become a legally enforced doctrine in the church for over 700 years after the cross. According to the very best sources it took over 500 years before a local church Council of Macon in France, in the year 585, tried unsuccessfully to enforce tithing on its members. It was not until the year 777 that Charlemagne legally allowed the church to collect tithes. That is the history of tithing found in the Encyclopedia Britannica, Encyclopedia Americana and the Roman Catholic Encyclopedia.
Point #21. Hermeneutics
Tithe-teachers use their own blended pick-and-choose principles which are extremely inconsistent. They reject the basic Covenant principles of Calvin which discard tithing as part of the worship statutes. They also reject basic Dispensation principles which discard the entire Mosaic Law unless it is repeated to the Church in terms of grace. They attempt to teach that the whole Law is still in effect in order to include tithing and then discard almost everything except tithing. While quoting Matthew 5:17-18 they ignore 5:19 and the context of 5:20-48, which is an illustration of the whole law. Yet 5:17-18 demands either all of the Law of Moses or none of it in the Old Covenant context. The tithe-teachers blended compromise is a modern scandal of God’s Word. (Chapters 18, 26, 30)
Conclusion
Tithing failed national Israel and it has also failed the Church (Heb 7:12-19). Churches showcase success stories but fail to mention the testimonies of those who have tithed for generations without escaping poverty. Today the very lowest income class pays the largest percentage to charity. Yet most remain in poverty. Meanwhile many atheists become wealthy by simply following principles of money management which also makes many tithers successful. Neither the lottery, nor the tithe is a magic get-rich-quick answer to replace education, determination and hard work. If Malachi 3:10 really worked for New Covenant Christians, millions of poor tithing Christians would have escaped poverty and would have become the wealthiest group of people in the world instead of remaining the poorest group. There is no evidence that the vast majority of poor tithe-payers are ever blessed financially merely because they tithe. The Old Covenant blessings are not New Covenant blessings (Heb 7:18-19; 8:6-8, 13).
In God’s Word, tithe does not stand alone. It is the tithe of FOOD. The HOLY biblical tithe was very narrowly defined and limited by God Himself. True biblical tithes were always: (1) only food, (2) only from the farms and herds, (3) of only Israelites, (4) who only lived inside God’s Holy Land, the national boundary of Israel, (5) only under Old Covenant terms and (6) the increase could only be gathered from what God produced.
Therefore, (1) non-food items could not be tithed; (2) clean wild game animals and fish could not be tithed; (3) non-Israelites could not tithe; (4) food from outside God’s holy land of Israel could not be tithed; (5) legitimate tithing did not occur when there was no Levitical priesthood; and (6) tithes did not come from what man’s hands created, produced or caught by hunting and fishing.
I invite church leaders into an open discussion of this subject. The careful and prayer-full study of God’s Word is essential for church growth. May God bless you in that study.
Copyright® and Permission
Copyright® 2010 Russell Earl Kelly. I, Russell Earl Kelly, grant copyright permission for you to reprint and distribute this article, and encourage you to do so. A previous DVD version of this essay is available.
The following essay is a summary of Should the Church Teach Tithing? A Theologian’s Conclusions about a Taboo Doctrine, ISBN 978-0-595-15978-9. The book is an expansion of my Ph.D. thesis. I encourage Bible educators to be bold, to open up seminary level research and to promote studies on this subject in the Masters, Doctorate and Ph.D. levels. This doctrine is simply too important to ignore.
In many churches today the doctrine of tithing has reached the level of a modern scandal. While on the one hand most seminary-level textbooks on systematic theology and hermeneutics by theologians omit tithing, on the other hand the practice is quickly becoming a requirement for church membership in the very denominations which insist on solid Bible-based doctrines. Lay persons who question New Covenant tithing are increasingly criticized and ignored as being troublemakers or weak Christians. Christian leaders should always be open and available to discuss God’s Word. Failure suggests doubt and insecurity.
Modern Tithing is Based on Many False Assumptions
One major denomination’s statement on stewardship is typical. "Tithing is the minimum biblical standard and the beginning point which God has established that must not be replaced or compromised by any other standard." It adds that the tithe is from gross income which is due to the church before taxes.
This essay contrasts the false teachings used to support tithing with God’s Word. (Book chapters in parenthesis.)
Point #1: Christian Giving Principles: New Covenant Giving Principles are Superior. (Ch. 26, 27)
The false teaching is that tithing is a divine mandatory expectation which always must precede free-will giving.
Christians are commanded to give freely, sacrificially, generously, regularly, joyfully and with the motivation of love for God and man. The following New Covenant free-will principles are found in Second Corinthians 8 and 9: (1) Giving is a "grace.” These chapters use the Greek word for "grace" eight times in reference to helping needy saints. (2) Give yourself to God first (8:5). (3) Give yourself to knowing God’s will (8:5). (4) Give in response to Christ’s gift (8:9; 9:15). (5) Give out of a sincere desire (8:8, 10, 12; 9:7). (6) Do not give because of any commandment (8:8, 10; 9:7). (7) Give beyond your ability (8:3, 11-12). (8) Give to produce equality. This means that those who have more should give more in order to make up for the inability of those who cannot afford to give as much (8:12-14). (9) Give joyfully (8:2). (10) Give because you are growing spiritually (8:3-4, 7). (11) Give because you want to continue growing spiritually (9:8, 10-11). (12) Give because you are hearing the gospel preached (9:13).
Point #2: Defining Tithe: In God’s Word the Holy Tithe was Always Only Food from Inside Israel! (Chapter 1)
The false teaching is that holy biblical tithes include ALL sources of income.
DEFINITION: True biblical holy tithes were always only food from the holy farms and herds of Israelites who lived inside God’s holy land, the national boundary of Israel.
In God’s Word tithe does not stand alone. Although money existed before tithing, the source of God's holy tithe over 1500 years was never money. It was the holy tithe of food and the increase was gathered from what God miraculously produced from His holy land and not from man's craft or ability. No tithes could come from Gentiles or unclean pagan lands.
There are 16 verses from 11 chapters and 8 books from Leviticus 27 to Luke 11 which describe the contents of the holy tithe. And those contents never included money, silver, gold or anything other than food from inside Israel! Yet the incorrect definition of tithe is the greatest error being preached about tithing today! Lev 27:30, 32; Num 18:27-28; Deu 12:17; 14:22-23; 26:12; 2 Chron 31:5-6; Neh 10:37; 13:5; Mal 3:10-11; Matt 23:23; Luke 11:42.
Point #3: Money: Money was an Essential but Non-Tithed Item. (Chapter 1)
The false assumption is that food barter usually replaced money.
One argument to support non-food tithing is that money was not universally available and barter from food was used for most transactions. This argument is neither biblical nor historical. Genesis alone contains money in 32 texts and the word occurs 44 times before the holy tithe is described in Leviticus 27. Gold is in Genesis 2:12. The words jewelry, gold, silver and shekel also appear often from Genesis to Deuteronomy.
Abram was very rich in silver and gold (Gen 13:2); money in the form of silver shekels paid for slaves (Gen 17:12+); Abimelech gave Abraham 1000 pieces of silver (Gen 20:16); Abraham paid 400 pieces of silver for land (Gen 23:9-16); Joseph was sold for silver pieces (Gen 37:28); slaves bought freedom (Lev 25:47-53). Court fines (Ex 21 all; 22 all), sanctuary dues (Ex 30:12+), vows (Lev 27:3-7), poll taxes (Num 3:47+), alcoholic drinks (Deu 14:26) and marriage dowries (Deu 22:29) included money.
Joseph gave Benjamin 300 pieces of silver (Gen 45:22). According to Genesis 47:15-17 food was used for barter only after money had been spent. Banking and usury laws exist in Leviticus even before tithing. Therefore the argument is false. Yet the holy contents from Leviticus to Luke never include money from non-food products and trades.
Point #4: Genesis 14:20: Abram’s Tithe to Melchizedek Reflected the Law of the Land. (Chapters 2, 3)
The false teaching is that Abraham freely gave tithes because it was God’s will.
Scores of reputable secular history books document the existence of spoils of war tithing from Babylon to Egypt before Abraham’s time. For the following reasons, Abram’s pre-circumcision tithe in Genesis 14:20 cannot be used as an example for Christians to tithe (17:5). (1) The Bible does not say that Abram "freely" gave this tithe. (2) Abram’s gift was NOT a holy tithe from God’s holy land gathered by God’s holy people under God’s holy Old Covenant. (3) Abram’s tithe was clearly only from pagan spoils of war and was required in many nations as the law of the land. (4) In Numbers 31:21-31, God only required 1% of spoils of war as an ordinance. (5) Abram’s tithe to the priest-king Melchizedek was a one-time recorded event. (6) Abram’s tithe was not from his previously owned personal property. (7) Abram kept nothing for himself; he gave everything back. (8) Abram’s tithe is not quoted anywhere in the Bible to endorse tithing from Israel or from the church. (9) Genesis 14, verse 21, is the key text. Since most commentaries explain verse 21 as an example of pagan Arab law, it is contradictory to explain the 90% of verse 21 as pagan, while insisting that the 10% of verse 20 was obedience to God’s will. (10) If Abraham is an example for Christians to give 10% to God, then he should also be an example for Christians to give the other 90% to Satan, or to the king of Sodom! (11) As priests themselves, neither Abraham nor Jacob had a Levitical priesthood to support; they probably left food for the poor at their altars to Yahweh.
Point #5: No Minimum Principle: Tithing was not a Minimum Requirement from All Israelites. (Chapter 1)
The false teaching is that everybody was required to begin their giving level at ten per cent.
Only those Israelites who earned a livelihood from farming and herding inside holy Israel were required to tithe under the Mosaic Law. Their increase came from God’s hand. Those whose increase came from their own crafts and skills were not required to tithe products and money.
Point #6: Levite Assistants: First-Tithes were Received by Servants to the Priests. (Chapter 4)
The false teaching is that Old Testament priests received all of the first Levitical tithe.
The whole tithe, the first Levitical tithe, did not go to the priests at all. It was not even the best tenth (Lev 27:33). According to Numbers 18:21-24 and Nehemiah 10:37b, it went to the servants of the priests, the Levites. And according to Numbers 18:25-28 and Nehemiah 10:38, the Levites gave the best tenth of this tithe (1%) to the priests who ministered the sin sacrifices. Priests were expected to give freewill vow offerings –not tithes (Mal 1:13-14).
Point #7: Levitical Tithe-Recipients Could Not Own Land. (Chapter 6)
The false assumption today is that preachers can both receive tithes and also own land.
In exchange for receiving tithes, both Levites and priests forfeited all rights to permanent land inheritance inside Israel (Num 18:20-26; Deu 12:12; 14:27, 29; 18:1, 2; Josh 13:14, 33; 14:3; 18:7; Eze 44:28). Even if tithes were New Covenant they would first go to the ordinary workers who assist the preachers and maintain the buildings.
Point #8: Holy And Most Holy: It is Holy to the LORD Does Not Make Tithing an Eternal Moral Principle.
The false teaching is that Leviticus 27:30-34 proves that the tithe is an eternal moral principle because it is holy to the LORD.
The phrases it is HOLY unto the LORD and it is MOST HOLY unto the LORD are very common in Leviticus. However, almost every other use of these two phrases in Leviticus has long ago been discarded by Christians. These phrases are used to describe all the festivals, the sacrificial offerings, the clean foods, the old covenant priests and the old covenant sanctuary. Especially read verses 28 and 29 in chapter 27.
While the tithe of the tithe (1%) which was given to the priests was the best of what the Levites received, the tithe which the Levites received was only one tenth and not the best (Lev 27:33).
Point #9: First-Fruits: First-fruits are Not the Same as Tithes. (Chapter 1)
The false assumption is that tithes are first-fruits.
The first-fruit was a very small token amount of the first crop harvest and the first-born was the first offspring of animals. First-fruits and first-born could only come from inside God’s holy land of Israel.
The first-fruit was small enough to fit into a hand-held basket (Deu 26:1-10; Lev 23:17; Num 18:13-17; Neh 12:44; 2 Chron 31:5a).
First-fruits and first-born offerings went directly to the Temple and were required to be totally consumed by ministering priests only inside the Temple (Neh 10:35-37a; Ex 23:19; 34:26; Deu 18:4).
The whole Levitical tithe went first to the Levitical cities and portions went to the Temple to feed both Levites and priests who were ministering there in rotation (Neh 10:37b-39; 12:27-29, 44-47; Num 18:21-28; 2 Chron 31:5b). While the Levites ate only the tithe, the priests could also eat from the first-fruits, first-born offerings and other offerings.
Point #10: Four Tithes: There are Four Different Tithes Described in the Bible. (Chapter 7)
The false teaching ignores all other tithes and focuses on an incorrect interpretation of the first religious tithe.
(1) The first religious tithe, called the Levitical tithe, had two parts. Again, the whole first tithe was given to the Levites who were only servants to the priests (Num 18:21-24; Neh 10:37b). The Levites, in turn, gave one tenth of the whole tithe to the priests (Num 18:25-28; Neh 10:38). (2) According to Deuteronomy 12 and 14, the second religious tithe, called the feast tithe, was eaten by worshipers in the streets of Jerusalem during the three yearly festivals (Deu 12:1-19; 14:22-26). (3) And, according to Deuteronomy 14 and 26, a third tithe, called the poor tithe, was kept in the towns every third year to feed the poor (Deu 14:28, 29; 26:12, 13). (4) Also, according to First Samuel 8:14-17, the ruler collected the first and best ten per cent for political use. During Jesus’ time Rome collected the first ten per cent (10%) of most food and twenty per cent (20%) of fruit crops as its spoils of war. It is dishonest to single out the one religious tithe and ignore the other two important religious tithes.
Point #11: The Poor: Jesus, Peter, Paul and the Poor Did Not Tithe. (Chapter 9)
The false teaching is that everybody in the Old Testament was required to begin their giving to God at the ten per cent level.
The poor were not required to tithe at all! Neither did the tithe come from the results of man’s crafts, hands and skills. Only farmers and herdsmen gathered what God produced as tithe increase. Jesus was a carpenter; Paul was a tentmaker and Peter was a fisherman. None of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. It is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that New Covenant Christians should be required to at least begin at the same minimum as Old Covenant Israelites. This common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase.
The widow’s mite is an example of free-will giving and is not an example of tithing. According to Edersheim none of the Temple’s chests were for tithes. The poor received money from those chests before leaving the temple.
It is also wrong to teach that the poor in Israel were required to pay tithes. In fact, they actually received tithes! Much of the second festival tithe and all of a special third-year tithe went to the poor! Many laws exempted the poor from abuse and expensive sacrifices which they could not afford (Lev 14:21; 25:6, 25-28, 35, 36; 27:8; Deu 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; Mal 3:5; Matt 12:1, 2; Mark 2:23, 24; Luke 2:22-24; 6:1, 2; 2 Cor 8:12-14; 1 Tim 5:8; Jas. 1:27).
Point #12: Taxes: Tithes were Also Used as Political Taxes. (Chapter 10)
The false teaching is that tithes are never comparable to taxes or taxation.
In the Hebrew economy, the tithe was used in a totally different manner than it is preached today. Once again, those Levites who received the whole tithe were not even ministers or priests—they were only servants to the priests! Numbers chapter 3 describes the Levites as carpenters, metal workers, leather-craftsmen and artists who maintained the small sanctuary. And, according to First Chronicles, chapters 23 to26, during the time of King David and King Solomon, the Levites were still skilled craftsmen who performed and/or approved all work in the Temple: 24, 000 worked in the Temple as builders and supervisors; 6,000 were officials and judges; 4,000 were guards and 4,000 were musicians. As political representatives of the king, Levites used their tithe income to serve as officials, judges, tax collectors, treasurers, temple guards, musicians, bakers, singers and professional soldiers (1 Chron 12:23, 26; 23:2-5; 26:29-32; 27:5). It is obvious why these examples of using biblical tithe-income are never used as examples in the church today.
Tithes never stimulated Old Covenant Levites or priests to establish a single mission outreach or encourage a single Gentile to become an Israelite (Ex 23:32; 34:12, 15; Deu 7:2). Old Covenant tithing was motivated and mandated by Law, not love. In fact, during most of Israel’s history the prophets were God’s primary spokesmen – and not the tithe-receiving Levites and priests. Tithing failed! See Hebrews 7:12-19.
Point #13: Levitical Cities: Levitical Tithes were Usually Taken to the Levitical Cities. (Chapter 12)
False teachers want us to think that all tithes were formerly taken to the Temple and should now be taken to the "church storehouse” building.
Nehemiah 10:37b and Second Chronicles 31:15-19 make it clear that the people were to bring the tithes to the Levitical cities where 98% of the Levites and priests needed them for food (also Num 18:21-24). And Nehemiah 10:38 makes it clear that normally only Levites and priests had the task of bringing weekly tithes into the Temple (also Num 18:24-28).
The whole tithe NEVER went to the Temple! According to Numbers 35, Joshua 20, 21 and First Chronicles 6, Levites and priests lived on borrowed land where they farmed and raised (tithed) animals. (Also 2nd Chron 11:13-14; Neh 12:27-29; 13:10; Mal 1:14.)
Point #14: Malachi: Malachi 3 is the Most Abused Tithing Text in the Bible. (Ch. 13a, 13b)
The false teaching about tithes from Malachi 3 ignores important Bible facts.
A. Context: Malachi is Old Covenant and is never quoted in the New Covenant to validate tithing (Lev 27:34; Neh 10:28-29; Mal 3:7; 4:4).
B. Context: In Malachi 3:10-11 tithes are still only food 1000 years after Leviticus 27.
C. Law: Malachi’s audience had willingly reaffirmed the Old Covenant (Neh 10:28-29). The blessings and curses of tithing are identical to and inseparable from those of the entire Mosaic Law. The rain in Deuteronomy 28:12, 23-24 and Leviticus 26:1-4 is only obtained by obedience to all 600+ commandments. Galatians 3:10 (quoting Deu 27:26) “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.” Trying to earn God’s blessings through tithing only brought curses for failure to keep all of the law. See also Galatians 3:19.
D. Priest-Thieves: Beginning in 1:6 “you” in Malachi always refers to the dishonest priests and not the people (also 2:1-10; 2:13 to 3:1-5): “Even this whole nation of you—priests” (3:9). In 1:13-14 the priests had stolen tithed animals vowed to God. In Nehemiah 13:5-10 priests had stolen the Levites’ portion of the tithe. God’s curses on the priests are ignored by most tithe-teachers (1:14; 2:2 and 3:2-4).
E. Levitical Cities: The Levitical cities must be included in a correct interpretation of Malachi 3:10 and they are not. Most tithe-recipients (98%) lived outside of Jerusalem.
F. Twenty-Four Courses: The 24 courses of Levites and priests must be included in a correct interpretation of Malachi 3 and they are not. Normally only 2% of the total Levite and priest work force served at the temple one week at a time. Subtract wives, males under the age of 30 and daughters. Therefore 2% did not require all the tithe. See 1 Chron 23-26; see also 28:13, 21; 2 Chron 8:14; 23:8; 31:2, 15-19; 35:4, 5, 10; Ezra 6:18; Neh 11:19, 30; 12:24; 13:9, 10; Luke 1:5.
G. Nehemiah 10:37b-39 is the key to understanding Malachi 3:10. The people were commanded to bring their tithes, not to the temple, but to the nearby Levitical cities. Verse 38 says that the priests were with the Levites in the Levitical cities when they received the tithes.
H. Storehouse: According to Nehemiah 13:5, 9 the “storehouse” in the Temple was only several rooms. The real “storehouses” were in the Levitical cites per Nehemiah 10:37b. Only the Levites and priests normally brought tithes to the Temple (10:38). Two rooms in the Temple were far too small to contain the tithe from the entire nation and 98% of the Levites and priests lived too far away to eat from them (1 Kg 6:6).
Therefore, Malachi 3:10’s “Bring ye all the tithes into the storehouse” only makes contextual sense if it is only commanding dishonest priests to replace the tithes they had removed from it or had failed to bring to it.
While the 3:10 of the Law in Malachi is so important to tithe-teachers they ignore the 3:10 of the Gospel in Galatians and 2nd Corinthians. Perhaps those wanting to enforce the 3:10 Law of Malachi should also enforce the 3:10 Law of Numbers. They share the same context.
Point #15: Matthew 23:23: The New Covenant Does Not Teach Tithing. (Ch. 14, 16, 25)
The false teaching is that Jesus taught tithing in Matthew 23:23 which (they say) is clearly in the New Testament.
The New Covenant did not begin at the birth of Jesus, but at his death (Gal 3:19, 24, 25; 4:4, 5). Tithing is not taught to the church after the cross! When Jesus discussed tithing in Matthew 23:23, “you” referred to “you scribes and Pharisees, hypocrites” who had made the Law a burden. Jesus endorsed and supported Old Covenant law until the cross. (Note “matters of the law” in 23:23). In Matthew 23:2 and 3 (the context of 23:23) Jesus told his Jewish followers to obey the scribes and Pharisees "because they sit in Moses’ seat." Yet He did not (and could not) command Gentiles whom He healed to present themselves to the priests and obey the Law of Moses (compare Matt 5:23-24 and 8:4). And churches do not collect tithes from garden herbs as Jesus commanded.
There is not a single New Testament Bible text which teaches tithing after the cross! Acts 2:42-47 and 4:32-35 are not examples of tithing to support church leaders. According to 2:46 the Jewish Christians continued to worship in the Temple. And according to 2:44 and 4:33, 34 church leaders shared what they received equally with all church members. (This is not done today).
Finally Acts 21:20-25 proves that Jewish Christians were still zealously observing all of the Mosaic Law 30 years later –and that must include tithing—otherwise they would not have been allowed inside the Temple to worship. Therefore, any tithes collected by the early Jewish Christians were given to the Temple system and not to support the church.
Point #16: Priesthood Of Believers: Old Covenant Priests were Replaced by All-Believer-Priests. (Ch. 20, 21)
The false teaching is that New Covenant elders and pastors are continuing where the Old Covenant priests left off and are due the tithe.
Compare Exodus 19:5-6 with First Peter 2: 9-10. Before the incident of the golden calves, God had intended for every Israelite to become a priest and tithing would have never been enacted. Priests did not tithe but received one tenth of the first tithe (Num 18:26-28; Neh 10:37, 38).
The function and purpose of Old Covenant priests were replaced, not by elders and pastors, but by the priesthood of every believer. Like other ordinances of the Law, tithing was only a temporary shadow until Christ (Eph 2:14-16; Col 2:13-17; Heb 7:18; 10:1). In the New Covenant every believer is a priest to God (1 Pet 2:9-10; Rev 1:6; 5:10). And, as a priest, every believer offers sacrifices to God (Heb 4:16; 10:19-22; 13:15, 16). Therefore, every ordinance which had previously applied to the old priesthood was blotted out at the cross. Since Jesus was not from the tribe of Levi, even He was disqualified. Thus the original temporary purpose of tithing no longer exists (Heb 7:12-19; Gal 3:19, 24-25; 2 Cor 3:10-18).
Point #17: Church Assembly: The New Covenant Church is Neither a Building nor a Storehouse. (Ch. 13, 23)
The false teaching is that Christian buildings called "churches," "tabernacles" or "temples" replaced the OT Temple as God’s dwelling places.
God’s Word never describes New Covenant churches as literal “tabernacles," "temples" or "buildings" in which God dwells! God’s church, God’s dwelling place, is within the believers. Believers do not "go to church"—believers “assemble to worship.” Also, since OT priests did not pay tithes, then tithing cannot logically continue. Therefore it is wrong to call a building "God’s storehouse" for tithes. (1 Cor 3:16-17; 6:19-20; Eph 1:22-23; 2:21; 4:12-16; Rev 3:12). For "storehouse" compare 1 Corinthians 16:2 with 2 Corinthians 12:14 and Acts 20:17, 32-35. For several centuries after Calvary Christians did not even have their own buildings (to call storehouses) because Christianity was an outlaw religion.
Point #18 Better Principles: The Church Grows by Using Better New Covenant Principles. (Ch. 17, 19, 27)
The false teaching implies that principles of grace giving are not as good as Old Covenant principles of giving.
Under the New Covenant: (1) According to Galatians 5:16-23, there is no physical law which controls the fruits of the Holy Spirit. (2) Second Corinthians 3:10 says that the Old Covenant has "no glory" when compared to the "surpassing" glory and liberty of the Holy Spirit. (3) Hebrews 7 is the only post-Calvary mention of tithing and it is an explanation of why the Levitical priesthood must be replaced by Christ’s priesthood because it was weak and unprofitable. Study Hebrews 7 and follow the progression from verse 5 to verse 12 to verse 19. (4) The manner in which tithing is taught today reflects a failure of the church to believe and act on the far better principles of love, grace and faith. Mandatory giving principles cannot, has not and will not prosper the church more than principles guided by love for Christ and lost souls (2 Cor 8:7-8).
Point #19: Paul Preferred Self-Support. (Chapters 22, 28)
The false teaching is that Paul taught and practiced tithing.
As a Jewish rabbi, Paul was among those who insisted on working to support himself (Acts 18:3; 1 Thes 2:9-10; 2 Thes 3:8-14). While Paul does not condemn those who are able to receive full-time support, neither does he teach that full-time support is the mandatory will of God for advancing the gospel (1 Cor 9:12). In fact, twice, in Acts 20:29-35 and also in 2 Corinthians 12:14, Paul actually encouraged church elders to work to support needy believers inside the church.
For Paul, living of the gospel meant living by gospel principles of faith, love and grace (1 Cor 9:14). While Paul realized that he had a right to some support, he concluded that his liberty, or freedom to preach unhindered was more important in order to fulfill his calling from God (1 Cor 9:12, 15; 2 Cor 11:7-13; 12:13-14; 1 Thes 2:5-6). While working as a tent-maker, Paul accepted limited support but boasted that his pay, or salary, was that he could preach the gospel for free, without being a burden to others (1 Cor 9:16-19). Most young preachers today do not want to follow this example given by Paul.
Point #20: Tithing Did Not Become A Law in The Church Until A. D. 777. (Chapters 22, 29, 30)
The false teaching is that the historical church has always taught tithing.
The earliest Christian assemblies patterned themselves after the Jewish synagogues which were led by rabbis who, like Paul, refused to gain a profit from preaching and teaching God’s Word. There are many books on Jewish social life which explain this in great detail.
From Christ’s death until Christianity became a legally recognized religion almost 300 years later, the majority of great church leaders took self-imposed vows of poverty. This is historically documented! They took Jesus’ words to the rich young ruler in Luke 18:22 literally “sell all that you have, give it to the poor, and follow me.” Most church historians agree that these early church leaders for at least the first 200 years worked for a living and were self-supporting. A Christian leader could not tell a Roman census-taker that he was a full-time preacher of an outlaw religion.
Clement of Rome (c95), Justin Martyr (c150), Irenaeus (c150-200) and Tertullian (c150-220) all opposed tithing as a strictly Jewish tradition. The Didache (c150-200) condemns traveling apostles who stay longer than three days and ask for money. And travelers who decided to remain with them were required to learn a trade. These early opponents of tithing are not quoted by tithe-teachers.
Cyprian (200-258) tried unsuccessfully to impose tithing in Carthage, North Africa around A. D. 250. At his conversion Cyprian gave away great wealth to the poor and lived under a vow of poverty. His idea of tithing included equal re-distribution to the poor. And –we must remember—his ideas of tithing were not adopted.
When tithe-teachers quote Ambrose, Chrysostom and Augustine as church fathers they conveniently leave out the first 200 years of church history. Even after Christianity became legal in the fourth century many of the greatest spiritual leaders took vows of deep poverty and preferred to live unmarried lives in monasteries. If these tithe-teachers are quoted, then the church should also be told what kind of lives they usually led.
While disagreeing with their own theologians, most church historians write that tithing did not become a legally enforced doctrine in the church for over 700 years after the cross. According to the very best sources it took over 500 years before a local church Council of Macon in France, in the year 585, tried unsuccessfully to enforce tithing on its members. It was not until the year 777 that Charlemagne legally allowed the church to collect tithes. That is the history of tithing found in the Encyclopedia Britannica, Encyclopedia Americana and the Roman Catholic Encyclopedia.
Point #21. Hermeneutics
Tithe-teachers use their own blended pick-and-choose principles which are extremely inconsistent. They reject the basic Covenant principles of Calvin which discard tithing as part of the worship statutes. They also reject basic Dispensation principles which discard the entire Mosaic Law unless it is repeated to the Church in terms of grace. They attempt to teach that the whole Law is still in effect in order to include tithing and then discard almost everything except tithing. While quoting Matthew 5:17-18 they ignore 5:19 and the context of 5:20-48, which is an illustration of the whole law. Yet 5:17-18 demands either all of the Law of Moses or none of it in the Old Covenant context. The tithe-teachers blended compromise is a modern scandal of God’s Word. (Chapters 18, 26, 30)
Conclusion
Tithing failed national Israel and it has also failed the Church (Heb 7:12-19). Churches showcase success stories but fail to mention the testimonies of those who have tithed for generations without escaping poverty. Today the very lowest income class pays the largest percentage to charity. Yet most remain in poverty. Meanwhile many atheists become wealthy by simply following principles of money management which also makes many tithers successful. Neither the lottery, nor the tithe is a magic get-rich-quick answer to replace education, determination and hard work. If Malachi 3:10 really worked for New Covenant Christians, millions of poor tithing Christians would have escaped poverty and would have become the wealthiest group of people in the world instead of remaining the poorest group. There is no evidence that the vast majority of poor tithe-payers are ever blessed financially merely because they tithe. The Old Covenant blessings are not New Covenant blessings (Heb 7:18-19; 8:6-8, 13).
In God’s Word, tithe does not stand alone. It is the tithe of FOOD. The HOLY biblical tithe was very narrowly defined and limited by God Himself. True biblical tithes were always: (1) only food, (2) only from the farms and herds, (3) of only Israelites, (4) who only lived inside God’s Holy Land, the national boundary of Israel, (5) only under Old Covenant terms and (6) the increase could only be gathered from what God produced.
Therefore, (1) non-food items could not be tithed; (2) clean wild game animals and fish could not be tithed; (3) non-Israelites could not tithe; (4) food from outside God’s holy land of Israel could not be tithed; (5) legitimate tithing did not occur when there was no Levitical priesthood; and (6) tithes did not come from what man’s hands created, produced or caught by hunting and fishing.
I invite church leaders into an open discussion of this subject. The careful and prayer-full study of God’s Word is essential for church growth. May God bless you in that study.
Copyright® and Permission
Copyright® 2010 Russell Earl Kelly. I, Russell Earl Kelly, grant copyright permission for you to reprint and distribute this article, and encourage you to do so. A previous DVD version of this essay is available.
Monday, May 24, 2010
God's Wings
An article in National Geographic several years ago provided a penetrating picture of God's wings...
After a forest fire in Yellowstone National Park, forest rangers began their trek up a mountain to assess the inferno's damage. One ranger found a bird literally petrified in ashes, perched statuesquely on the ground at the base of a tree. Somewhat sickened by the eerie sight, he knocked over the bird with a stick.
When he struck it, three tiny chicks scurried from under their dead mother's wings.
The loving mother, keenly aware of impending disaster, had carried her offspring to the base of the tree and had gathered them under her wings, instinctively knowing that the toxic smoke would rise. She could have flown to safety but had refused to abandon her babies.
When the blaze had arrived and the heat had scorched her small body, the mother had remained steadfast. Because she had been willing to die, those under the cover of her wings would live.
"He will cover you with his feathers, and under his wings you will find refuge" (Psalm 91:4)
Being loved this much should make a difference in your life. Remember the One who loves you and then, be different because of it.
After a forest fire in Yellowstone National Park, forest rangers began their trek up a mountain to assess the inferno's damage. One ranger found a bird literally petrified in ashes, perched statuesquely on the ground at the base of a tree. Somewhat sickened by the eerie sight, he knocked over the bird with a stick.
When he struck it, three tiny chicks scurried from under their dead mother's wings.
The loving mother, keenly aware of impending disaster, had carried her offspring to the base of the tree and had gathered them under her wings, instinctively knowing that the toxic smoke would rise. She could have flown to safety but had refused to abandon her babies.
When the blaze had arrived and the heat had scorched her small body, the mother had remained steadfast. Because she had been willing to die, those under the cover of her wings would live.
"He will cover you with his feathers, and under his wings you will find refuge" (Psalm 91:4)
Being loved this much should make a difference in your life. Remember the One who loves you and then, be different because of it.
Saturday, May 22, 2010
On Eagles's Wings
You who dwell in the shelter of the Lord,
who abide in His shadow for life,
say to the Lord: "My refuge, my rock in whom I trust!"
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
The snare of the fowler will never capture you,
and famine will bring you no fear:
under His wings your refuge, His faithfulness your shield.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
You need not fear the terror of the night,
nor the arrow that flies by day;
though thousands fall about you, near you it shall not come.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
For to His angels He's given a command
to guard you in all of your ways;
upon their hands they will bear you up,
lest you dash your foot against a stone.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
Michael Joncas
who abide in His shadow for life,
say to the Lord: "My refuge, my rock in whom I trust!"
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
The snare of the fowler will never capture you,
and famine will bring you no fear:
under His wings your refuge, His faithfulness your shield.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
You need not fear the terror of the night,
nor the arrow that flies by day;
though thousands fall about you, near you it shall not come.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
For to His angels He's given a command
to guard you in all of your ways;
upon their hands they will bear you up,
lest you dash your foot against a stone.
Refrain: And He will raise you up on eagles’ wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.
Michael Joncas
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